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We are finishing the tractate. The first part of the tractate focused on relationships which permit or prohibit the act of Yibum or marrying your dead brother’s wife. The second main theme is when a woman may remarry in the … Continue reading →

The Mishna on 116 cites a ruling of Hillel who says that if a woman says her husband died and there are specific circumstances which are similiar to a prior ruling- she is believed. Hillel says the circumstances must be … Continue reading →

Parsha Emor starts with the statement: Tell the Kohanim -sons of Aharon (priests) not to become Tuma-impure by death defilement (contact with dead.). Ishbitz has a unique understanding of tuma (impurity). He starts by saying “kohanim” refers to all people … Continue reading →

The parsha of Kedoshim has the famous line: “Love your neighbor as your self”. What is often forgotten is what comes immediately before: -Do not hold a grudge. Interestingly, Yevamos 62 which is the next day after reading of Kedoshim … Continue reading →

The Bostoner Rebbbetzin was quoted as saying: “May the Simcha of your Purim not get in the way of your Kashrus of your Purim; and the Kashrus of Your Pesach not get in the way of the Simcha of your … Continue reading →

In parsha Shemini at the height of the inauguration of the Miskan (Tabernacle), two sons of Aharon the hight priest bring a “strange fire” into the Tent. They are immediately consumed. It kills the joy of the time. The commentaries … Continue reading →

The last pages of Chagiga argue about the status of the altar and table in the Temple. The discussion is whether these items are in essence “wood” or does the gold plaiting makes them different and subject to Tumah. Frankly … Continue reading →

The Mishna on page 18 states that to eat “chullin” or regular non-holy bread and Maaser Sheni food (a portion of your produce taken to Jerusalem to eat) requires that hands be washed with a vessel. The Talmud presents a … Continue reading →

Chagiga 4 is one of the most powerfully thought provoking in shas. It can be seen as pessimistic and arbitrary. One the last part of 4b, there is a bizarre story. The Angel of Death sends a messenger to take … Continue reading →

Taanis 21 B has two stories about regular people being credited with saving a community rather than the presence of rabbi. The first story is about a neighborhood in a town that is saved from pestilence despite other areas being … Continue reading →